A Look into the Life of Simon Peter, Jesus’ Apostle

Simon Peter was a simple fisherman who became one of the most well-known disciples of Jesus Christ. He is perhaps best known for being part of the inner circle of three disciples, walking on water, and proclaiming Him as the Son of God.

Many people also relate to the “humanness” of Peter in the descriptions of the Bible: his impulsiveness, the way he spoke before thinking, and how he struggled to live up to his own ideals.

And through it all, Jesus never gave up on him.

After the resurrection and ascension, Peter continued to play an important part in the Christian church as one of the twelve apostles and one who helped pave the way for Gentiles to be welcomed among Christians (Acts 10).

You’ll find stories of him throughout the Gospel accounts of Jesus’ ministry and in the book of Acts. We’ll explore those as we look at:

• Simon Peter’s name
• His background
• His personality and character
• His calling
• His time as a disciple
• His ministry as an apostle
• Lessons from his life

First, let’s address his name variations.

Simon Peter’s name

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You may see this disciple called Simon, Simeon, Peter, Simon Peter, or Cephas. Simon was his original Hebrew name, but Jesus gave him the name “Peter,” which means “a stone” (from the Greek petros¹). Cephas is the Aramaic version of Peter (John 1:42).

Peter’s background in the Bible

Simon Peter and his brother Andrew were fishermen from Bethsaida (John 1:44). However, when Jesus called them, they lived in Capernaum along the Sea of Galilee (Mark 1).

The Bible doesn’t provide many details about Peter’s family, though it tells us he was the son of a man named John—or Jonah or Jona, in some translations (Matthew 4:18; 16:17).

We don’t know the exact reason for the differences in the spelling of his father’s name, though they could’ve been differences in the manuscripts or Greek vs. Aramaic variations of the names. Professor Gerald Klingbeil, DLit, suggests that Jesus calling Peter the “son of Jonah” was a way of “linking His disciple to the notorious Old Testament prophet,” Jonah.²

We also know Peter was married (1 Corinthians 9:5); his mother-in-law is one of the people Jesus healed during His ministry (Matthew 8:14; Luke 4:38).

Peter’s personality and character

Peter was a tenacious, loyal, driven, and sometimes impulsive individual. He loved his teacher deeply. He was a visionary, excited for the kingdom of God and ready to do anything to make it happen.

Among the disciples, he was often the first to speak for the group, sometimes without thinking (Matthew 18:21; 19:27; Mark 10:28; 11:21; Luke 8:45). At times, it got him in trouble!

For example, one time when someone asked him if Jesus paid the temple tax, he was quick to respond with what he thought was the “right” answer—only to be later corrected (Matthew 17:24-26).

Nonetheless, he was a natural leader. We don’t know whether this was intentional, but his name often shows up first in the list of disciples (Matthew 10:2; Luke 6:12-16).

He was also very open to the promptings of the Holy Spirit.

When Jesus preached a difficult sermon that left some people shaking their heads and turning away, He turned to the disciples and asked, “Do you also want to go away?” (John 6:67, NKJV).

Peter didn’t hesitate:

“Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God” (verses 68-69, NKJV).

He even pledged to lay down his life for Jesus (John 13:36-37).

And yet, he also had some unrecognized weaknesses. He didn’t understand the Messiah’s true purpose and became fixated on the idea of setting up an earthly kingdom. He had his mind set on acclaim, glory, and freedom from the oppressive Roman Empire—not sacrifice or servant leadership. When he saw Jesus walking the path of sacrifice, he shied away from it.

Peter’s story was not over, though.

Jesus kept working with him, and he eventually went from cowardice to bravery, becoming an unflinching apostle who shared the Gospel in the face of suffering and death. Let’s follow that journey.

Peter’s calling

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Peter’s call to become a disciple took place in stages. Though he met Jesus through his brother Andrew, he didn’t immediately become a full-time follower. It wasn’t until later that a miracle catch of fish led him to commit himself as a “fisher of men.”

The first meeting happened when Andrew, a follower of John the Baptist, rushed to tell his brother Peter, “We have found the Messiah!” (John 1:41, ESV)

Verse 42 describes further:

“Jesus looked at him and said, ‘You are Simon the son of John. You shall be called Cephas’ (which means Peter)” (ESV).

Jesus knew him inside and out and saw in him someone He could work with. Adventist author Ellen White put it this way:

“The eye of Christ read his character and life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, his fall, his repentance, his labors, and his martyr death—the Savior read it all.”³

But scholars believe Peter didn’t become a full-time disciple then but continued to work as a fisherman until two years later:

“Peter had, at that time, responded to the invitation to recognize Jesus as the Messiah, and had associated himself intermittently with the Lord in His ministry. Nearly two years later, probably in the late spring or early summer of A.D. 29 (see on Matt. 4:12 ), Christ called him to permanent discipleship, together with his brother Andrew and his business partners James and John (see Luke 5:1-11 ; see on v. 7 ).”⁴

This explains why we find a separate and different account of his calling in Luke 5:1-7.

He had just spent all night trying to catch fish. Nothing. What he probably wanted most was to go home and rest.

And that’s when Jesus showed up and asked to preach from Peter’s boat so all the crowds could hear him.

But the next request was a little much:

“Put out into the deep and let down your nets for a catch” (Luke 5:4, ESV).

What does this rabbi know about fishing, he probably thought. Doesn’t he know that fish are much harder to catch during the day?

Despite his doubts, Peter complied (Luke 5:5). And he was in for a surprise.

The nets overflowed with fish—so much so that they broke and Peter had to call over his fishing partners for help.

“When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!’” (Luke 5:8, NKJV)

Jesus assured him:

“‘Don’t be afraid,’ Jesus told Simon. ‘From now on you will be catching people’” (Luke 5:10, CSB).

Now, Peter could see that Jesus was capable of providing for Him. He could trust Him. There was a greater mission in store for Peter than he could imagine: “Follow Me” (Mark 1:17, NKJV).

With this call, Peter “left everything and followed” Jesus (Luke 5:11, ESV).

Peter as Christ’s disciple

Peter was one of the 12 disciples as well as part of Jesus’ inner circle with James and John (Matthew 17:1; Luke 8:51). Together as a group, the disciples spent three and a half years traveling with the Messiah. They watched Him teach, preach, and heal—and assisted in that work (Matthew 10:1-11).

We’ll highlight some significant experiences from Peter’s time as a disciple:

Walking on water (Matthew 14:22-31)

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After the incredible feeding of the 5,000, Jesus sent the disciples on ahead in a boat while He went to pray.

As the disciples rowed their boat, a storm rolled in. They were struggling to keep the boat afloat as the waves tossed it around when, suddenly, they caught sight of a figure walking on the sea. Terrified, they cried, “It is a ghost!” (Matthew 14:26, ESV).

Jesus’ voice rang out above the storm, assuring them it was Him.

That’s when Peter decided to make a bold request:

“Lord, if it is You, command me to come to You on the water” (Matthew 14:28, ESV).

And Jesus did. But as Peter stepped into the water and began to walk, he caught sight of the storm around him. Fear filled him, and he began to sink. “Lord, save me!” (Matthew 14:30, ESV).

Jesus immediately reached out and pulled him up, rebuking him for his doubt. He still needed to learn what it meant to depend entirely on his Savior.

Confessing Jesus as the Son of God (Matthew 16:13-19)

Peter was one of the first disciples to verbally acknowledge Jesus as the Son of God (Matthew 16:16).

Jesus affirmed that this wasn’t Peter’s own knowledge; the Holy Spirit had revealed it to him (Matthew 16:17). Then, He told him:

“You are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it” (Matthew 16:18, NKJV).

And with such incredible knowledge revealed to Peter through the Holy Spirit, it might seem natural to assume that the rock in this verse is referring to him as the one on whom the church would be built. But was it?

A look at the context helps us realize that Christ was actually referring to Himself. Here’s why:

• He had just asked who the disciples believed Him to be, and He was now presenting Himself as the foundation of the church.
• The Bible repeatedly refers to Christ/God as a rock (2 Samuel 22:47; Matthew 7:24-25; 1 Corinthians 10:4).
• Peter was not immovable. The verse speaks of the gates of hell (Hades) not prevailing against the rock, meaning that whoever is the foundation of the church (the rock) could not be overcome by the devil and his forces. And yet, this wasn’t the case with Peter—he denied Jesus and was overcome by the devil very soon after that moment. Only Jesus is truly immovable, able to conquer the devil and death.
• The New Testament tells us Christ is the church’s foundation (1 Corinthians 3:11).

Notice also what Seventh-day Adventist scholars say about this passage:

“Had Christ made Peter chief among the disciples, they would not thereafter have been involved in repeated arguments about which of them ‘should be accounted the greatest.’”⁵

Being rebuked by Jesus (Matthew 16:21-26)

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Not long after acknowledging Jesus’ divinity, Peter received one of the sternest rebukes Jesus ever gave to His disciples.

Christ was telling His disciples about His upcoming suffering and death.

But Peter didn’t want to hear it. Matthew 16:22 tells us that he took Jesus aside “and began to rebuke Him, saying, ‘Far be it from you, Lord! This shall never happen to you’” (ESV).

Yes, you read that right. Peter was described as attempting to “rebuke” Jesus.

Jesus gave him a stinging response:

“Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matthew 16:23, ESV).

It’s not that Jesus was calling Peter “Satan.” But rather, He was calling out the Deceiver (Satan) for trying to work through Peter.

Even though Peter seemed to want the best for Jesus, it turned out that he was still more concerned about his own hopes for how events would play out. Without realizing it at the time, he was reacting from the position of his own agenda, his own safety.

Many other Jews at the time were looking for a Messiah to free the Jewish nation from Roman bondage. Peter also wanted an earthly kingdom that would come through conquest—not pain and humility.

Adventist author and professor Andy Nash points this out:

“The driving issue in Peter’s life wasn’t how he stacked up against the other disciples. The issue was how his plans stacked up against Jesus’ plans. This was his biggest point of weakness.”⁶

Despite all the time Peter had spent with Christ, his culture and the beliefs of the time were still influencing his understanding of the kingdom of heaven.

He didn’t fully know himself. He still had some soul-searching to do. And it would be a slow, painful lesson.

Witnessing the Transfiguration (Matthew 17:1-13)

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Not long after sharing about His coming death, Jesus took His inner circle up on a mountain where He became enveloped in a bright light and communicated with Moses and Elijah.

As Peter and the other two disciples took in this miraculous sight, God the Father spoke from heaven, affirming the divinity of the Son of God:

“This is my beloved Son, with whom I am well pleased; listen to Him” (Matthew 17:5, ESV).

In fear, the three disciples there dropped to their knees, prostrate. But Jesus approached them and told them not to be afraid (verse 7). And the experience was over.

This memory would long stay with Peter, leading him to write about his experience later when he was an apostle in the early Christian church (2 Peter 1:16-18).

Witnessing Jesus in the Garden of Gethsemane (Matthew 26:36-46)

As in the case of the Transfiguration, Peter was one of the three disciples who went with Jesus and witnessed His agony in the Garden of Gethsemane (Matthew 26:37).

Jesus asked Peter, James, and John to stay up with Him and pray—yet they all fell asleep, perhaps overwhelmed by what their Master was experiencing.

It would be a long night.

Defending Jesus in the Garden of Gethsemane (John 18:1-11)

Soon after Jesus’ prayer in the Garden, He roused the disciples, knowing His captors were on their way. When the mob showed up and tried to arrest Jesus, Peter stepped into action and tried to defend his master with his sword.

But all he managed to do was cut off the ear of the high priest’s servant.

Jesus stopped him and healed the man’s ear:

“Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?” (John 18:11, NKJV)

Again, Peter showed that he didn’t understand the Messiah’s mission. He was being rash and reactive instead of considering what Christ was really about to do.

The night wasn’t over yet, either.

Denying Jesus (Luke 22:54-62)

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Peter was emphatic that he would never deny Jesus (Mark 14:31). While sitting in His presence, the thought seemed ridiculous.

But again, he didn’t fully know himself.

After his rabbi’s arrest, Peter trailed behind, hoping to catch a glimpse of the trial (Mark 14:54). While warming himself by a fire, he was approached twice and asked if he was with Jesus. Each time, he denied that he was or that he even knew Him.

The third time, as only a rough fisherman can, he cursed and said, “I do not know the man” (Matthew 26:74, ESV).

At that moment, Jesus turned and looked at Peter (Luke 22:61).

“The Greek word for ‘looked straight at’ is emblepo. … It means to see with the mind, to understand.”⁷

One of those gazes that seems to pierce the soul.

And it broke Peter. Matthew 26:75 tells us that “he went out and wept bitterly” (ESV). He had done what he said he’d never do. Could he really be forgiven?

Being forgiven (John 21:1-19)

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After Christ rose from the dead, some angels gave a message to Mary at the empty tomb:

“Go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him” (Mark 16:7, NKJV).

He still wanted to meet the one who’d denied Him. He knew Peter’s heart.

And so, this disciple—who probably felt like a betrayer and a failure—found himself in his old stomping grounds when he decided to go fishing. Maybe he felt like he had been disqualified from serving Christ:

“Peter’s words did not simply suggest a nostalgic, one night fishing excursion on Galilee just for old time’s sake. It rather implies that Peter was chucking his call to ministry and permanently returning to his old way of life. In this disciple’s brief announcement there was disillusionment and exasperation, along with a shade of desperation.”⁸

But the night was a fruitless one. No fish.

As morning dawned, though, he and the disciples with him caught sight of someone on the shore. The man called out to them:

“Cast the net on the right side of the boat, and you will find some [fish]” (John 21:6, ESV).

As they did so, their nets filled to the overflowing.

In a moment of déjà vu, Peter realized that the man on the shore was Jesus. Could it be that Jesus still had a purpose for him? That He hadn’t given up on him?

Jesus had a heart-to-heart with Peter. Only a couple days before, Peter had denied Him three times. Now, three times, Jesus asked him to affirm his love and commitment. Then, Jesus called him to care for the church.

His second chance was about to begin.

The apostle Peter

Christ’s resurrection and the power of the Holy Spirit transformed the life of Peter. Rather than being overconfident in himself, he learned to depend on God through prayer. His ministry was no longer about getting his agenda accomplished; it was about fulfilling the Great Commission given to the disciples (Matthew 28:18-20).

It started with joining the other disciples and apostles of Jesus in the upper room and praying for the outpouring of the Holy Spirit that was promised (Acts 1:13).

And when the Holy Spirit came upon them in incredible power on the Day of Pentecost, Peter was there. Rather than worrying about his reputation as he had when he denied his rabbi, he now preached about Christ to the crowd, leading 3,000 to receive salvation (Acts 2:37-41).

This was only the start of a powerful ministry.

In other accounts in the book of Acts, we find Peter:

• Healing a lame man and preaching to a large crowd (Acts 3)
• Preaching boldly before the Sanhedrin, the highest Jewish court (Acts 4)
• Getting arrested multiple times for preaching the Gospel (Acts 4; 5:17-42)
• Preaching the Gospel to the Samaritans, the enemies of the Jews (Acts 8:14-25)
• Healing a person with paralysis (Acts 9:32-35)
• Raising a woman to life (Acts 9:36-43)
• Sharing the Gospel with the Roman centurion Cornelius (Acts 10)
• Being released by an angel after Herod imprisoned him (Acts 12:1-9)

He did have a leadership role in the early church, though he shared that responsibility with others. The apostle Paul mentions that Peter was a “pillar” in the church (Galatians 2:9).

At the time, Jerusalem was the “home base” for the Christian church (Galatians 1:18). But Peter also traveled within Judea and Samaria to cities like Lydda, Joppa, and Caesarea and went as far as Antioch (present-day Turkey). According to tradition, he also visited Rome at one point toward the end of his life, though the biblical record doesn’t clearly indicate this.⁹

During his ministry, Peter contributed to the Scriptures by writing 1 and 2 Peter. Scholars also believe he was the main interviewee and source for the Gospel of Mark.¹⁰

Peter’s epistles, letters sent to fellow Christians and church members, revealed a very different person from the one who was afraid of trials. To encourage believers who were facing persecution, he wrote:

“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:12-13, NKJV).

This is the same person who was once so reluctant to take part in Christ’s sufferings.

And he lived out these words, dying a martyr’s death (John 21:18-19). Tradition says that during the reign of the emperor Nero (about AD 64), the apostle Peter “met death by crucifixion with his head down, on the plea that to be crucified like his Master was too great an honor for the one who denied his Lord.”¹¹

If God can make that kind of change in a man like him, He can do it in us, too.

Lessons from the life of Peter

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The life of Peter is an incredible transformation story, showing how patient God is with all His children and how He can change our lives.

Peter trusted in himself. He allowed his own agenda and expectations of God’s plans to overshadow what God wanted for him. As a result, he ended up disheartened.

He had thought he could be “the one” to bring in the kingdom of God…but on his own terms. He didn’t truly have the desire to surrender to God’s plan.

How often do we do the same? We believe we love God with all our hearts, yet we may struggle to let go of our selfish perspective—the “what’s in it for me?” focus. And we begin to depend on ourselves rather than depending completely on Him.

When we do, we may end up disappointed, with our hopes dashed.

Thankfully, God’s plan and humanity’s story is so much bigger than our own individual journeys. As long as we keep walking forward, toward God, He is there for us. And He can even do great things through each one of us, just like He did with Peter.

But it feels like the default setting to depend on ourselves, and it can be hard to get out of that habit. We may get caught up in our own expectations. But God continues to work with us, helping us to realize how much we need Him.

He’s given us the story of Simon Peter to encourage us that even “the best” struggle, too. And transformation is right around the corner from that struggle.

1. The New Strong’s Exhaustive Concordance of the Bible, G4074 [↵]
2. Klingbeil, Gerald, “Jonah: The Sequel,” Adventist World. [↵]
3.  White, Ellen, The Desire of Ages, p. 139. [↵]
4. Seventh-day Adventist Bible Commentary, vol. 5, comment on Mark 3:16. [↵]
5. Seventh-day Adventist Bible Commentary, vol. 5, comment on Matthew 16:18. [↵]
6. Nash, Andy, “The Things of Peter,” Adventist Review. [↵]
7. Ibid. [↵]
8. Eva, Willmore, “Feel Like Going Fishing?” Ministry Magazine. [↵]
9. “Tradition of Peter in Rome,” Encyclopedia Britannica. https://www.britannica.com/biography/Saint-Peter-the-Apostle/Tradition-of-Peter-in-Rome [↵]
10.  Seventh-day Adventist Bible Commentary, vol. 5, “The Gospel According to St. Mark: Introduction” [↵]
11. Ibid., comment on John 21:18. [↵]

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